4 / 5 Stars
“Sometimes it is best to leave things ambiguous, suspended, so that some hope remains.” ~Rahul Pandita
And that has been the state the Kashmiri Pandits for the last 30 years. Kashmir ‘Heaven on Earth’ of today is bereft of it’s once multicultural ambiance, bereft of it’s Sanskrit chants, of it’s temple bells, of its Brahmins. This was a heartbreaking tale, it reminded me of “Thousand splendid suns“, and that in itself is melancholic like nothing else.
Rahul Pandita is a brilliant writer and an accomplished reporter, he’s also an eyewitness to this story , it’s very main character. The Exodus of 1990 is like one of those tragedies which happen without creating widespread ripples, a stone silently sunk in the lake, no-one came out outraged , no-one took a stand saying THIS MUST STOP, WE CAN’T ALLOW THIS, WE HAVE TO REVERSE THIS WHOLE THING, but the mileage by totting this event has been enjoyed by all the political classes of our nation.
Goodreads Blurb :- Rahul Pandita was fourteen years old in 1990 when he was forced to leave his home in Srinagar along with his family, who were Kashmiri Pandits: the Hindu minority within a Muslim majority Kashmir that was becoming increasingly agitated with the cries of ‘Azadi’ from India. The heartbreaking story of Kashmir has so far been told through the prism of the brutality of the Indian state, and the pro-independence demands of separatists. But there is another part of the story that has remained unrecorded and buried. Our Moon Has Blood Clots is the unspoken chapter in the story of Kashmir, in which it was purged of the Kashmiri Pandit community in a violent ethnic cleansing backed by Islamist militants. Hundreds of people were tortured and killed, and about 3,50,000 Kashmiri Pandits were forced to leave their homes and spend the rest of their lives in exile in their own country. Rahul Pandita has written a deeply personal, powerful and unforgettable story of history, home and loss.
At the heart of it really, this is a story of ‘home‘ with all that we attach to it familiarity, safety, haven, family, belonging, community, identity and ‘homelessness‘ being adrift, identity erased, possessions plundered, families broken asunder, of loss like no other since the partition, a paradise denied. More than to the reasons of the event, it focusses on it’s effect on the people at which the cries of ‘Raliv, Galiv Ya Chaliv‘ were directed. Of their journey from paradise to purgatory. The story is well written, for a paradise constantly in siege Kashmir and Kashmiris have seen a lot, the attack by Pakistani tribals in 47 relived here by Rahul’s elder uncle to 90’s exodus lived by him himself.
It evokes sadness and frustration, not just at the exodus but also at it’s aftermath and the attempts that were made to sort it out, at the gum-less Band-Aid of refugee colonies, insufficient aid, laughable guaranteed govt. jobs and a complete lack of indictments in the matter, no action towards justice taken whatsoever. Rahul Pandita goes again and again to bring out stories of families and individuals targeted during that period. He keeps the count of the lives lost and futures ruined, keeps it all for what? Just so that we won’t forget, that people remember what happened, the injustice that has been left standing and is ignored to this day is kept in the light lest it blur out and is lost to darkness of history. He’s trying in vain I think, people as he rightly noted have forgotten, some never even bothered knowing.
I urge anyone and everyone to pick this up, the least the very least we can do is to subject ourselves to their stories. We owe the Kashmiri’s atleast that.